400
700
900
Roman Homosexuality: Ideologies of Masculinity in Classical Antiquity (Ideologies of Desire)
Craig A. Williams | David M. Halperin

Roman Homosexuality: Ideologies of Masculinity in Classical Antiquity (Ideologies of Desire)

ideologies of masculinity in classical antiquity

Oxford University Press (Jun 10, 1999)
9780195125054
| Paperback
416 pages | 229 x 152 mm | English
Dewey 306.76/62/09456
LC Classification HQ76.2.R6 .W56 1999
LC Control No. 97051843

Genre

  • Electronic Books

Subject

  • Homosexuality, Male
  • Homosexuality, Male, In Art
  • Male Homosexuality In Art
  • Male Homosexuality In Literature
  • Male Homosexuality/ Rome/ History

Plot

This book provides a thoroughly documented discussion of ancient Roman ideologies of masculinity and sexuality with a focus on ancient representations of sexual experience between males. It gathers a wide range of evidence from the second century B.C. to the second century A.D.--above all from such literary texts as courtroom speeches, love poetry, philosophy, epigram, and history, but also graffiti and other inscriptions as well as artistic artifacts--and uses that evidence to reconstruct the contexts within which Roman texts were created and had their meaning. The book takes as its starting point the thesis that in order to understand the Roman material, we must make the effort to set aside any preconceptions we might have regarding sexuality, masculinity, and effeminacy.Williams' book argues in detail that for the writers and readers of Roman texts, the important distinctions were drawn not between homosexual and heterosexual, but between free and slave, dominant and subordinate, masculin and effeminate as conceived in specifically Roman terms. Other important questions addressed by this book include the differences between Roman and Greek practices and ideologies; the influence exerted by distinctively Roman ideals of austerity; the ways in which deviations from the norms of masculine sexual practice were negotiated both in the arena of public discourse and in real men's lives; the relationship between the rhetoric of "nature" and representations of sexual practices; and the extent to which same-sex marriages were publicly accepted.